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If it is sought for itself, it is or it is estimated by us to be a good, and therefore desirable on its own account.

When we take some step to obtain it, it is the end of our action.

" In exposing the reply to this question we shall come across the moral good, and the ethical aspect of the problem, which shall be treated in the second place.

In Greek philosophy no topic receives more attention than the nature of the good.

In order to fix its philosophical significance we may begin by observing that the word is employed firstly as an adjective and secondly as a substantive.

Whether Plato held that other ideas exist in God as in their proper dwelling-place is not quite clear.

Aristotle so interpreted Plato ; and it is very likely that Aristotle was better qualified to understand Plato's meaning than were subsequent philosophers who have disputed his interpretation.

Being and the good are, then, objectively the same, every being is good, every good is being.

Our concepts, being and good differ formally: the first simply denotes existence ; the second, existence as a perfection, or the power of contributing to the perfection of a being.

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Their goodness then, is something distinct from, and added to, their proper essences or being.

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