Faith and despondency online dating

Suddenly the case from Eusebius’ quotations does not seem so impressive.

Even so, let’s consider Eusebius’ statements to better understand what is happening.

He who is being baptized shall say accordingly: I believe, and so he is baptized a third time.”“…But if any one objects, by way of saying that Novatian holds the same law which the universal church holds, baptizes with the same symbol with which we baptize, knows the same God and Father, the same Christ the Son, the same Holy Spirit, and that for this reason he may claim the power of baptizing, namely, that he seems not to differ from us in the baptismal interrogatory; let any one that thinks that this may be objected, know first of all, that there is not one law of the creed…” The traditional reading of Matthew 28.19 was alive and well before a.d. Furthermore, I have not found any controversy over the authenticity of this text anywhere.

This is mounting up to be a really solid case: not only do ALL extant Greek manuscripts with Matthew 28.19 in them contain the traditional reading, but all of the church fathers in the second and third century that quote or allude to it use the traditional version.

This is significant because these differ from one another in many places, so it is not like Constantine or whoever forcibly standardized all the New Testament manuscripts in a.d. Furthermore, it is important to keep in mind that later manuscripts are copied from earlier ones.

Oftentimes modalists and unitarians question the validity of this verse because of its trinitarian flavor.

Typically, the questioner makes the point that we do not have manuscripts of Matthew 28.19 before a.d 325 when the church ratified the Trinitarian creed at Nicea and that they were all corrupted at that time.

Early Quotes by Christian Authors Even if we cannot find or access early manuscripts before the fourth century to see if they contain Matthew 28.19, we can still consult the many Christian authors who lived in the second and third centuries to see how they cited it. Give public instruction on all these points, and then baptize in running water, in the name of the Father and of the Son and of the Holy Spirit.

If you do not have running water, batpize in some other. If you have neither, then pour water on the head three times in the name of the Father, Son, and Holy Spirit.

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For Christ also said, ‘Except you are born again, you will not enter into the Kingdom of Heaven.’…”“…And again, giving to the disciples the power of regeneration into God, he said to them, ‘Go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.’…”“For the law of baptizing has been imposed, and the formula prescribed: ‘Go,’ He saith, ‘teach the nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit.’ The comparison with this law of that definition, ‘Unless a man have been reborn of water and Spirit, he shall not enter into the kingdom of the heavens,’ has tied faith to the necessity of baptism.”“And when he who is baptized goes down into the water, he who baptizes him, putting his hand on him, shall say thus: Do you believe in God, the Father Almighty? Then holding his hand placed on his head, he shall baptize him once.

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